Finding Jesus in the Bible…So We Can Follow Him in Life
Bible Reading Plans
- Plan One: New Testament Only
- Plan Two: New Testament + Psalms
- Plan Three: New Testament + History
- Plan Four: The Entire Bible – Year 1 of 3, Year 2 of 3, Year 3 of 3
Don’t know which plan? Go to A Christ-Centered Bible Reading Plan: Quick Start.
Extras
Verse of the Day, Audio Capsule, and Video Minute
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(Today’s Reading)
The Biblical Case for the Second Coming as Accomplished Fact
(Book Installment 36)
Part Three – The Nature of the Second Coming
Chapter 7 – How the Bible Describes Truth
From Flesh to Spirit (continued from yesterday)
So far it’s only been amusing as we have seen the disciples become, just as we probably would have become, confused and disoriented by Jesus’ manner of speech. But by John 6, when Jesus tells people they must “eat” His flesh and “drink” His blood, it’s become a serious matter. Many of His disciples protested, saying, “This is a difficult statement; who can listen to it?” Jesus then tells them plainly that the spirit gives life while the flesh profits nothing: “the words that I have spoken to you are spirit and are life.” Even so, there was an exodus of disciples who could not handle this focus on spiritual understanding. When Jesus asked the twelve if they want to leave, too, Peter spoke for them saying, “you have words of eternal life.” They may not have understood everything Jesus said…but they wanted to, believing He and His words were from God.
These are just a few of the misunderstandings over fleshly versus spiritual meanings that the apostle John passes on to us. Nor was he the only Gospel writer to do so. For all the gospels attest that it was part of the phenomenon of the Nazarene Jesus that He was at least partially misunderstood by everyone – friend and foe! Even so, we do see cases where some individuals
not only picked up on the way Jesus was looking at things – that is, spiritually – but actually adopted His perspective. This invariably pleased Him.
In Matthew 15, for example, when Jesus initially refuses the request of a non-Israelite woman to cast a demon from her daughter, He explains that He was “only sent to the lost sheep of the house of Israel,” and that “it is not good to take the children’s bread and throw it to the dogs.” She retorts, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.” He promptly exclaims that her faith is great, and grants her request.
The disciples themselves, being dedicated students of the Master, did eventually learn this outlook and language of the spiritual life. For by the time 1 Peter was written, we see the man who had stumbled as much as anyone we read about in the New Testament spouting off this stuff like the Master Himself. In that letter he called Jesus a “stone,” the devil a “lion,” and the believers a “flock” of sheep. But so far as we know, none of the apostles surpassed John, perhaps because he outlived so many of the others and had longer to get it deep in his thinking) who closes out the New Testament talking about such things as a “Lamb with seven horns and seven eyes standing as if slain.” Who but God could give a humble Galilean fisherman the ability to say things that great minds would chew on for ages. (Did I say “chew” on? Was I speaking of physical chewing?)
This is a good time to say that we are not talking about simply the literary niceties of metaphor, similes, and such. We are talking about truth – which cannot be fully appreciated through physical senses alone, if at all. Yet visual images of physical things abound because any teacher must work from what is known and relate it to what is unknown. By the association of something unknown to something known, ignorance is converted to knowledge – or, shall we say, especially in this context…darkness to light. Jesus had so much truth to communicate that images were flying fast and furious. If we become more concerned about not mixing metaphors than finding truth then we cannot keep up as the woman did when Jesus is one second talking about “lost sheep” and the next second talking about “dogs around the table,” never having changed His subject. We must focus on the truth Jesus is wanting to communicate. In this way, the images work together to establish a coherent message.
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