From “Development of the New Testament canon” (Wikipedia article)
The last book to be accepted universally was the Book of Revelation. However, with time all the Eastern Church also agreed. Thus, by the 5th century, both the Western and Eastern churches had come into agreement on the matter of the New Testament canon.[25]
- The Council of Trent of 1546 reaffirmed that finalization for Catholicism in the wake of the Protestant Reformation.[26]
- The Thirty-Nine Articles of 1563 for the Church of England and the Westminster Confession of Faith of 1647 for English presbyterians established the official finalizations for those new branches of Christianity in light of the Reformed faith.
- The Synod of Jerusalem of 1672 made no changes to the New Testament canon for any Orthodox, but resolved some questions about some of the minor Old Testament books for the Greek Orthodox and most other Orthodox jurisdictions (who chose to accept it).
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Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon,[42] and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon.[6][43]
Full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism,[6] the Gallic Confession of Faith of 1559 for Calvinism, the Thirty-Nine Articles of 1563 for the Church of England, and the Synod of Jerusalem of 1672 for the Greek Orthodox.
Martin Luther made his own canon, relegating without numbers various “disputed” New Testament books that did not meet his criteria to a section sometimes marked “Apocrypha” at the end of the Bible (German: die Apokryphen) after the “true and certain chief books”: these were Hebrews, James, Jude and Revelation.[44]
“Council of Trent” (Wikipedia article)
“Canon of the New Testament” (Catholic Encyclopedia on New Advent)
The Duty of a Man 